Aula Magna houses the Auditorium that will be the venue for plenaries and the opening keynote, as well as a number of group and seminar rooms. A low, elongated structure connects the tall buildings, which are arranged in parallel position to each other with green gardens in between. A major characteristic is the different colour inside each building: A house - red, B house - blue, C house - green, D house - orange, E house - turquoise, and F house - yellow.
This is manifest in the wall paint and various decorative details, such as ceiling lights. The buildings are are connected on floor 2, 3 and 4. On the third floor will be the space for catering lunches and coffee breaks , the Book Exhibit and book launches. Their number indicates the number of the room not floor. Catering All conference catering endeavours to accommodate the dietary requirements you indicated when registering for the conference vegan, vegetarian, food allergies and food will be labelled accordingly.
We kindly request you to be mindful that with over participants, the conference challenges the capacity of the venue and all the services offered. Please remain patient and respectful with one another, the conference team and the caterers.
Welcome drinks reception The Welcome drinks reception will be hosted by the City of Stockholm and held at Stockholm City Hall on the 14th of August at Pre-registration was required for the drinks reception, as the space is limited. There will be people checking registration on the door at City Hall. Buses to the drinks reception Buses leave at sharp from the parking lot near the conference venue see campus map on the cover.
Volunteers will guide you from the Keynote lecture to the parking lot. If you are going to City Hall by other means, please note that the reception starts at sharp. Norra Latin is located in central Stockholm between Norra Bantorget and Drottninggatan, only a few blocks from the Central Station see map below.
All special dietary requirements will be considered. This will be followed by coffee or tea and delicious truffles. A full bar is open all night, but please note that they only accept card payments. The 55 EUR tickets including the dinner and access to the dance, as well as one drink were sold with registration and will be indicated as a cutlery icon on your badge.
Please note that if there are still tickets available during the conference, we will be selling those at the NomadIT office in Aula Magna, but we will not be buying back any tickets from those who want to sell if you want to donate your ticket to a friend, just give them your badge before leaving.
Conference party A dance party will follow the conference dinner at Norra Latin. For those of you who prefer to come only to socialize and dance, the doors at Norra Latin will open at We will be selling the 12 EUR tickets throughout the conference from the reception desk and the NomadIT office, but also on the door at the event. Entertainment will be provided by the wonderful Soul Satisfaction. The piece band starts playing at in the Pillar Hall offering Northern Soul to energize the crowd!
Recycling NomadIT re-uses the plastic badge holders and lanyards, so please hand these in at the boxes provided on the Reception desk at U6, at the banquet, the farewell party, or to a member of the conference team when leaving the conference for the final time. This not only saves resources, but helps keep registration fees to a minimum. With similar concern for the environment, we ask delegates to use the recycling bins for paper and plastic. Reception desk hours The Reception desk will be located in the ground floor foyer of the Aula Magna building.
Reception desk opening hours Tue: Wed: Thu: Fri: Conference team There is a team of helpful volunteers, familiar with the programme, the venue and the surrounding area that you can turn to when in need of assistance. The volunteer team members can be identified by their t-shirts carrying the EASA logo.
If you cannot see a team member, please ask for help at the Reception desk in Aula Magna. This is also where you can buy tickets to the final dinner, if there are any left J. There is a message board for delegates at the Reception desk. Printing If you need to print your conference paper, a boarding pass or other documents this can be done in the NomadIT office for 20 cents a page. Children from years of age are welcome.
The opening hours of the daycare are on the opening day and on all other days. Children must be taken out of the childcare service area by their parents for meals water and fresh fruit snacks will be available ; parents are expected to provide nappies, strollers for sleeping etc. Krona coins are available in 1, 5 and 10 Krona denominations. Common banknotes are the 20, 50, , and Krona.
You should spot them easily as most of them are blue. Some cafes and kiosks in Stockholm even refuse cash payments and accept cards only. All major cards are widely accepted, with retailers, hotels, and even taxis and ticket kiosks taking cards.
They have a great and varied selection of organic products. Grocery stores unlike other shops tend to be open also on Sundays. From to or even Most other Stockholm shops are open Monday to Friday to between for large department stores and for smaller, boutique-style shops. Saturday shopping is possible between and , in the city centre often till Please note: wine and spirits cannot be bought at supermarkets, only at the state-run liquor store: Systembolaget, that however offers an amazing selection.
Finding a drink on campus Please note that there are no bars or restaurants selling alcoholic drinks on campus. So delegates will have to go into town 10 minutes by tube for a glass of non-soft. Getting around in Stockholm Stockholm Public Transport, SL, is responsible for buses, underground trains, commuter trains, trams and certain ferry lines in Greater Stockholm.
The underground is the easiest way to get around town see metro map on the next page. Failure to show a valid ticket when requested by inspectors results in a penalty fee of SEK. Also the official travel planner app of SL is one of the handiest apps to download.
Plan your excursions around town, discover alternate routes and see which connecting buses or trains you need to take. The app even includes timetables for the boats traveling to the islands of the archipelago. You can also use the app to buy your tickets. Approved taxis with metered fares always bear yellow number plates. Credit cards are readily accepted. Check the price on the yellow-and-white label pictured in the right corner above , which is usually on the rear door window, before entering the vehicle.
The unit price of most taxis ought to be between SEK - The price on the yellow label is based on a 10 km, a minute journey. The price indicated on the taximeter is in Swedish kronor. Always ask the driver beforehand. In addition to the major taxi companies, there are several independent firms; caution is advised. You can easily get hold of a taxi by calling a taxi company, hailing one on the street or by taking one from a rank.
There is a manned taxi center at Central Station that can help you with finding the right service, e. Several of the big Stockholm taxi companies have a very high proportion of eco-vehicles. A new rota system gives priority to cabs with low carbon emission levels.
Stockholm by bike For the practical and ecologically-aware traveller, Stockholm offers an amazing system of biking roads: one can find different categories of bicycle lanes, starting from those that cross the city and connect it to nearby towns, to the neighborhood lanes which take you to the local store, school or the nearby metro station. Parking spaces near offices, public transport hubs, dwellings and commerce areas are common. Stockholm is home to the oldest open-air museum in the world — Skansen combined with a zoo of Nordic animals!
The tram connects you with major attractions like Skansen and the Vasa Museum, exhibiting a mighty warship that capsized and sank in Stockholm in , and Valdemarsudde, a beautifully located art museum. The app also helps you to buy tickets to any clubs or events that might require an admission. The app is free and available for both iOS and Android phones. Artworks app helps you find galleries, exhibitions and public art near you.
The app is free but currently only available for iOS phones. Viewranger: if walking is your preferred mode of transportation, the Viewranger app is right up your alley. The app leads a double life as a social platform. Not only does it help you find hiking trails near you, but users can also post trails of their own. Appipelago is a great way to get to know the Stockholm Archipelago.
An offline companion, it offers audio guides and written information about the different islands and islets, their local history and other bits of interesting information. Bar, restaurant, vegetarian, great view over Stockholm, the same house hosts a theater hall and good clubs. Tacos and quesilladas, small dishes. Classic Swedish food, old restaurant. Eco fast food, vegetarian options.
Local bistro, French style, with outdoor tables. Raw food, sweet, open daytime. Roof top bar and restaurant. Persian food. Italian food. Trendy restaurant and bar. Restaurant, bar and deli. Restaurant and bar. Outdoor night club under a bridge, with food stands, different dance floors, live music. Bar, restaurant, and club. Pub, outdoor terrace. Cocktail bar. Concerts and clubs. Large nightclub and concerts. Food court, great lunch places and deli. Lunch, fish. Persian food, outdoor tables.
Traditional Swedish food and pub. Food from the north of Sweden. Fine dining in relaxed ambiance. Chinese vegetarian. Korean food. Moules and selection of other food choices, jazz concerts in several sets most evenings. Bengali and indian food. French bistro, jazz Wednesdays, champagne and oysters Thursdays.
Popular burger place. French bistro. Libanese, restaurant. Vietnamese bistro. Fantastic bakery. Bakery, American-Swedish. Bar, burlesque and cabaret. Bar, music. Jazz and soul concerts, and clubbing. For clubbing, several dance floors. For meat and fish, local products. Classic Swedish food, afforable. Traditional Swedish food. Fine dining. Restaurant, lunch and dinner. Pub, live music. Bar, viking style. Fresh, locally produced, affordable. Fine dining fish restaurant.
Hotel bar, outdoor terrace. Nightclub, electronic music. Local bistro, vast menu with various sized dishes. French restaurant. Outdoor restaurant and bar pavillion by and on the sea. Fish and seafood, on a dock. New York inspired. Concerts and performances.
Water circus performance starting at Free Admission. Free admission. Karlsson collaborated with photographer Andrzej Markiewicz to trace indigenous migrants from the borderland of Northeast India between — This exhibition is concerned with the lives and lifeworlds of indigenous migrants who have travelled from the faraway Northeastern frontier to the expanding cities of South India. This movement does not involve the crossing of any international border, yet both geographically and culturally it is a movement into a very different place.
It is a movement away from predominantly rural livelihoods with subsistence agriculture and politics revolving around ethnic homelands — with armed struggles and massive human rights violations — and a corrupt local state structure, to a life in major Indian cities, where migrants are seen as outsiders. Yet where their un-Indian looks and English language skills help provide jobs in the growing, global service sector. The exhibition is part of a larger anthropological research project where we examine why an increasing number of indigenous youth from Northeast India have started to migrate, leaving the land, at this particular point in time.
This mobility has to be understood in the context of an affirmative action regime and a political culture that privilege sedentarism: that people stay put in place and claim rights to ancestral territories. We focus on what labour migration to the south and to the metropolis entails in relation to care for family members and community in the hills. The young indigenous migrants seem to be out on a migration route without fixed destinations, struggling to make out what and where home is.
We refer to this as wayfinding: a voyage without a map or beaten paths or pathways to follow and with no clear destination or end station. And as the young are leaving — no longer interested in cultivating the land — we ask what the future holds for the indigenous communities of Northeast India.
Find out more and see the times and locations in the Lab programme chapter. Find out more about the participating films and their screening times the Film programme chapter. However it's important that there is some space for such discussion at this major gathering.
More information about this session will be posted online before the conference. But needless to say all are welcome to attend. Never as today have human beings been so obsessed with building walls. Walls are, however, old.
And if we look closer we can see that there are still traces of the old imperial visions in the modern borders and border walls. In this talk I will look at the connections of wars and walls; walls and empires. I will argue that there is a link between the installation of border walls here and the unsettling of communities there. The current border regime is part of a larger and older project of colonial accumulation by dispossession and expulsion; stealing wealth, labor force, and time.
I will also argue that border crossing discloses the cracks in the dominant narration of borders and that travelers without papers denaturalize what are otherwise naturalized borders, politicize what are otherwise depoliticized borders. I will illustrate this argument by following travelers without papers along the railways in the Balkans; tracing Afghan deportees in Kabul; and narrating the social life of the materialities used in the wall between Mexico and the US.
Zehavi Halicha Lekeisariya, Arr P. Today some of the original singers remain in the choir, but also new blood has joined the happy fellowship. There is a great sense of community shared among the singers, deriving from the shared background and music tradition at the school. Danilyn Rutherford, the Foundation's new president, will offer a workshop designed to help anthropologists from different countries and traditions of scholarship navigate the process of getting a grant.
There will be plenty of time for questions. These networks are constantly growing and provide excellent opportunities for collaboration and exchange in areas of special interest. This event is an opportunity to meet our current and incoming editors, as well as a senior publishing manager from Wiley, our publisher.
They will share some tips about how to get manuscripts published, and provide guidance on how to improve the reach and readership of published articles. The session will also provide an overview of the politics and economics of the open access publishing debate. Leivestad investigates how the caravan and campsite come to fit and challenge conventional domestic ideals, and how the static mobile caravan can nurture ideas of freedom even when it is standing still.
As the first ethnographic study of caravan life in Europe, Caravans offers a refreshing take on contemporary mobility debates, showing how movement can best be understood by taking a detailed look at certain specific mundanities in material culture. Their contributions show that creolization and pidginization are important social strategies to deal with identity and difference in a world in which diversity is closely linked with inequalities that relate to specific group memberships, colonial legacies and social norms and values.
The database should offer a service, not a disservice to anthropology. She would like to meet with anthropologists from different regions and institutions to explore ways the Wenner-Gren Foundation can better serve anthropology worldwide. We have been supporting anthropological research and promoting the sharing of anthropological insights for the past 75 years.
International applicants are eligible to apply to all of our programs. We have several that are explicitly targeted at the international community of anthropologists, from our Wadworth International Fellowships, to our Institutional Development Grants, to our Conference Grants and Symposia, which bring together scholars from around the globe.
We are committed to an inclusive vision of anthropology as a discipline where different perspectives and approaches can thrive. The Wenner-Gren Foundation is currently in the midst of a strategic planning process. As a first step, we are exploring the state of our discipline today. How do we define anthropology? Where do our most exciting ideas come from? What kinds of interdisciplinary and intersubdisciplinary engagements characterize our practice and theorizing?
How do anthropologists fund their work? What role does public engagement and activism play in our research? What role do anthropologists play in public life? What are some of the ways anthropologists from different parts of the world are collaborating to advance the field? Join Danilyn for an informal discussion of these and other topics.
If none of the available time slots work for you, please email drutherford wennergren. Thank you in advance for your help! Join the official launching of kritisk etnografi marking both historical continuity and future-oriented innovation. In kritisk etnografi, we seek to situate and examine ethnography as historically grounded scholarly practice and reflect upon what it stands for today in its multifarious shapes and articulations.
Workshop leaders will draw on their own teaching experiences to lead participants in reflecting on possible roles for anthropologists in health care institutions, the tools and concepts of anthropology relevant to health professional training and practice, and the importance of considering institutional and health professional cultures.
Useful teaching resources will also be discussed. Therefore, the GDPR has introduced key provisos on how data for social scientific research is to be collected, archived, and used, including how to obtain consent, how long data can be held for, or what ethical precepts should guide storage.
This special roundtable brings together well-known experts on open access and open infrastructures to discuss how the age of data is shaping research, the challenges and implications for anthropology, and possible ways forward. Debating the ethics and politics of big projects Aula Magna-Auditorium Organizers: Alice Tilche, Giacomo Loperfido, PrecAnthro Union Anthropology is increasingly embracing the model of large collaborative projects following emerging paradigms of European and national agencies.
This shift is bringing about a new division of labour between tenured academics who work as Principal Investigators, and a pool of lower-tier researchers expected to work on fixed-term contracts, to be mobile and to accept precarious living situations. This shift is also having profound impacts on the production of anthropological knowledge, in terms of aims, methods and contents.
Recent interventions have argued that ethnography is not simply a method of gathering data: doing participant observation means learning a skill, it is a human and personal education Ingold and a potentially revolutionary practice Shah Whilst the first has largely become outsourced to postdoctoral researchers, the second has become the purview of principal investigators. Ethical guidelines for the discipline have been so far framed assuming a division between professional anthropologists imagined as an homogenous group , their informants and local research assistants.
What should we consider data in anthropology? Who owns it? Who can claim authorship? The Executive Committee will present their reports and be available for questions from members. Come along, meet the writers and editors and celebrate with refreshments the publication of new books in Anthropology by Berghahn. The building designed in a palatial New Renaissance style still retains an atmosphere of a beautiful school.
Norra Latin — concentrating on Greek, Latin and Classical studies — was inaugurated in It was a very grand occasion, where the dedication speech was given by the Archbishop of Stockholm, attended by King Oscar II, the famed artist, Prince Eugen, and many other members of high society. This splendid building was meant to make an impression and it still does today.
Norra Latin exudes the self-confidence and prosperity of its time. Despite the emphasis on the classics, Norra Latin became an extremely progressive school, introducing many modern ideas. It was also one of the first schools to have a student council. Although deemed progressive, it was an exclusive boys school until when the school finally became co-educational. School activities ended in the s and in Norra Latin opened its doors once again in its current form, as a venue for conferences, congresses and concerts.
Dinner consists of a plate of delicious Swedish specialities accompanied by a drink of your choice. A full bar is open all night, but please note that they only accept credit cards. The 12 piece-band starts playing at in the Pillar Hall offering Northern Soul to energize us. The Pillar Hall is formerly the gym at the school so we will do our best to fill it once again with energy.
If you have booked a ticket to this event before the conference, you will have a cutlery icon on your delegate badge, which you received at the registration desk. The support of publishers, universities and other institutions is an important part of putting on the annual conference, so please do take the time to visit their stands, and talk to their staff.
Florida St. Depending on their positionality, anthropologists explored the questions of what kinds of mobilities acquire value, when, for whom, and within what kind of power relations from within different terrains of conceptual, academic and political legacies. How does the discipline of anthropology broaden and shift the research agenda in this field?
In what way does it displace prevailing conceptualizations and in what way does its practice enact a specific vision of the world? The plenary aims to focus on the anthropological narratives entangled with the enactment and the governance of mobility of people, goods, information and capital, and the borderings and essentialisations that accompany them, to reflect critically on the location of anthropological knowledge. Armed conflicts, whether within or between states, produce migration, as well as containment and involuntary immobility Lubkeman Post-war political economies produce sustained pressures to migrate that often divide families between different countries and produce the physical absences of relatives that again may invoke memories of wartime losses.
A global perspective on displacements, dispossessions and violence Bela Feldman-Bianco University of Campinas In this paper, I argue for a global perspective on migration and displacements in the current global conjuncture of capital accumulation, whether considering transnational migration, political and environmental refugee seekers; human trafficking; the removal of populations or territories due to real estate interests; or assassinations and militarization in urban peripheries.
The idea is to investigate how mobilities and imobilities of many types are related to the production of domination, dispossession and violence in everyday life, as well as the subjectivities and social mobilizations of different protagonists against these types of violence and domination.
Consequently, anthropological work on the issues involved should be a central field of public anthropology. This session draws on experience and expertise from different parts of Europe on the complex uses of anthropological knowledge in institutional arenas and in media, with an emphasis on the period since What are the other kinds of professional expertise we will come to interact with, and how do we communicate effectively with them?
What are the practical and ethical constraints on field research in ethnographic grey zones between legal and illegal conditions, and on reporting on such research? What are the communicative skills we must identify and acquire in order to reach out persuasively beyond our academic audiences?
There are important challenges here to the further development of an anthropology which is effective in the public arena. After an initial phase of welcoming support by large sectors of civil society, growing popular concerns were, however, instrumentalized by conservative and nationalist political forces.
There has been a rapid growth of deportations especially to Afghanistan, and new restrictions on legal procedures. Refugees have become increasingly insecure in relating to other refugees of current and of previous generations, and to their country of refuge. Problems of obtaining refugee status also reinforce and aggravate earlier traumatic ruptures in many lives.
All this has resulted in new empirical, methodological and conceptual challenges for local researchers. There are growing ethnographic grey zones between legal and illegal conditions. Where do our own academic potentials fade out, making cooperation with other experts is indispensable?
What is legally not too grey, and what is far too grey to be communicated to the media? Where do our tasks as researchers end, while intersecting with our responsibilities as critical citizens? Their aim is to control access to their territory.
After having tried to follow this policy at national level, and since these policies were unable to manage the restrictions they sought to impose, starting from the nineties the countries moved certain competencies to the European level, hoping an EU policy could better exercise that control.
Current events show us every day that these policies are still not able to produce the desired effectiveness. I would like to emphasize the ever more prominent role of human rights — in the past 30 or so years - that allow, depending on each situation, to correct certain injustices or serious infringements of respect for human dignity and other fundamental rights that migrants are entitled to.
In practice, however, what we see is that this corrective role is not equally effective for everyone: either, national policies remain very different, or case law is divided as to the scope of protection according to the situation, or people do not have the necessary information or are not ensured access to human rights protection. I see human rights play out in another way as well: for it to play this protective role, we see certain stratagems put in place, with people putting themselves deliberately in situations, or make claims that will enable them to make use of human rights.
While recourse to these stratagems is understandable, they have a negative impact on the protective role of human rights. This has serious consequences in a polarised public sphere. The debate becomes stuck between positions speaking different languages, separated by a reinforced borderline between rationality and affect.
Precarity in academia, a symptom of larger political and economic transformations, is also gaining increasing attention as a structural problem that has negative effects on occupational health causing stress and anxiety.
At the same time as precarity is directly linked to risk and uncertain choices for future careers, it also needs to be understood from an intersectional perspective that takes for instance gender, nationality, race, ethnicity, class and age into account. What are the implications at a personal and professional level of long years of academic precarity? What are the possibilities of solidarity and collective mobilisation?
How can we engage with the casualization of labour outside of academia? The plenary is intended to be an opportunity for EASA members to discuss and share reflexions on these timely problems. Leaving precarity? The emotions of quitting contingent academia Lara McKenzie The University of Western Australia In February of , Erin Bartram, who held a PhD in history and had spent several years searching for a tenure-track position in the United States, wrote an article on her decision to leave academia.
Like other such pieces written by precarious academics, her article tapped into the emotions of quitting: the pain, grief, and rage of thwarted desire for an academic career. Unlike many others, she explicitly sought to analyse these emotions, grief in particular. Drawing on scholarship on emotions, precarity, and universities, I question how leaving is understood, felt, and enacted by precarious academics, why people do or do not leave, and ask what might be done about these losses.
In Switzerland and beyond, many academics thus integrate mobility in their career trajectories. Academic mobility also triggers a particular dynamic whereby it often becomes difficult for the academics to return where their mobility trajectories started, without disrupting their careers.
Furthermore, as with other forms of mobility, research showed that academic mobility is highly gendered and has important effects in re- producing or transforming gender inequalities. Furthermore, we show the role of gender in these negotiations, as well as the constraints that structural contexts and gendered societal expectations put onto these mobile academics. In this context, in which historical intellectual circulations between Europe and its ancient colonies are strengthened and resiginified, a growing number of South Asian researchers are recruited as postdoctoral fellows at European institutions.
Drawing on an ongoing PhD research on South Asian social scientists trying to build an academic career in Europe, with a special focus on the German context career, this paper explores the experience of continuous and indefinite mobility amongst South Asian social scientists who seeks to build not only a career, but also a life on the road. We ask how lives can be lived in a context of proliferation of short-term contracts engendering indefinite mobility.
In sum, it argues that the growing precarization of academic jobs in conjugation with contemporary scientific policies of mobility has meant a particular kind of precarization of life to these scholars who are part of historical circulations between Europe and South Asia. Between privilege and precarity Christian Rogler Academic precarity is a multi-faceted phenomenon: While academics are increasingly and continuously subjected to short-term and part-time employment and expected to be repeatedly internationally mobile, developments which undermine the stability of both their economic situation as well as of their social networks, they are relatively free to self-determine their work to a high degree both concerning its content as well as its organisation.
Therefore, particularly early-career academics find themselves in the challenging situation of pursuing a seemingly privileged occupation demanding an extremely high commitment and specialisation of them, while at the same time struggling with insecure employment conditions, uncertain career perspectives and inadequate career alternatives.
At the same time, they face an increasingly high competition for both internally as well as externally funded academic positions which inflates the demands they face for obtaining these positions. Based on two years of ethnographic fieldwork at two university departments for social anthropology in Austria and Denmark, this paper discusses how these phenomena are experienced by early-career academics and how they intertwine, confronting these academics with new possibilities for temporary academic careers on the one hand and new hierarchies and dependencies on the other hand that leave them vulnerable to exploitation by both their superiors and themselves.
At the same time anthropology is increasingly done at home or in collaborative settings. Moreover, fieldwork moves into spaces hitherto unexplored by the discipline, such as boardrooms and scientific laboratories. Happening in new ways and in new places, anthropological knowledge and how it is produced will change. From multi-sited ethnography Staying - Moving - Settling to speculative fiction and the realms of the digital: Ethnography continues to move directions, expanding and stretching the concept in the process.
Rather than exhibiting already finished work, the conference Laboratories organise collective research activities that are open-ended and cultivate possibilities for surprise, novelty and learning. In this sense, Laboratories exploit an important strength of anthropology: that its forms of knowledge-making are never settled.
By moving out of the conference room, Laboratories allow for rethinking the spaces of anthropological knowledge production, as well as attending to the embodiment of knowledge and the sensorial character of experience. The convenors of EASA lab programme are excited to announce a diverse and creative set of laboratories for this year.
The laboratories of this conference include hands-on sessions that aim at exploring, training or innovating anthropological methods, such as focus groups. Some experiment with forms of ethnographic expression through crafts, drama, and embodied experience. Moreover, through activities both inside the buildings of Stockholm University and outside on the university grounds, the laboratory sessions seek to nurture spaces in which it is possible to explore the challenges and potentials of dynamic interactions with collaborators in interdisciplinary environments, policy settings or through activism.
Lastly, some laboratories foreground anthropology as a discipline, focusing on diversity and the accessibility to anthropological work. We will discuss their relevance as pedagogical spaces for ethnographic experimentation and the need to document these methodologies so that they may travel, learnt and reproduced elsewhere.
In this lab, we explore anthropology as a contemplative practice. L The new ethnographer: addressing contemporary challenges in fieldwork Convenors: Branwen Spector London School of Economics ; Caitlin Procter University of Oxford SO-E Tue 14th Aug, ; This lab will host four one-hour discussions on challenges in fieldwork under the themes of ethical digital practices; gender; safety; and mental health and well-being.
Participants are invited to discuss their own fieldwork experiences and propose ideas for the development of new codes of practice. This collaborative lab asks participants to explore what these reasons may be through a collaborative gaming session of The Long Day of Young Peng, a digital ethnography. L Mobilising anthropology: making space for multiple forms of engagement with the discipline Convenors: Harshadha Balasubramanian University of Cambridge ; Rebekah Cupitt UCL Anthropology SO-F Thu 16th Aug, ; Anthropologists have different ways of moving in, and negotiating, academic landscapes, fieldwork, conferences, professional networks, but access is always key.
In this workshop we explore the paths of scholars as they are shaped by experiences of gender, disabilities, and ethnicity. In this lab, we experience how these methods can help us — as scholars — as a practice of knowledge through four imaginative exercises. L Migration of gestures: the process of decoding Indian dance mudras in Christian context Convenor: M.
This method involves embodiment, elicitation and drawing. You have never conducted FGDs but you would like to? In this Lab we will pool our experiences, our imaginations and our creative minds together in order to co-create new, effective and exciting methods for conducting FGDs. L The ethnograpoetic paper aeroplane assembly Convenor: Ellen Wiles University of Stirling SO-F Wed 15th Aug, Join this ethnograpoetic aeroplane assembly in the fresh air and engage in collective reading aloud, creative writing and paper aeroplane making.
The process shall be documented in a collage illustrating flight paths to the conference, embodied and imagined. L The conference as sensorial field site: embodying knowledge dissemination, recording experience Convenors: Sterre Gilsing University Utrecht ; Carolina Maurity Frossard University of Amsterdam SO-F Tue 14th Aug, ; Fri 17th In order to tend to the phenomenology of producing and sharing knowledge, this lab engages the conference through sensorial ethnography.
It consists of a research experiment focused on how we inhabit the spaces of EASA Our collective output will feature as an episode in the City Talks podcast. L Working with translocal families and children: experimenting with visual, artwork and participatory methodologies Convenors: Laura Assmuth University of Eastern Finland ; Riitta Hakkarainen; Airi Markkanen Uef SO-E Wed 15th Aug, ; Convenors have worked ethnographically for many years with children in translocal families.
We invite lab participants to engage with each other in hands-on learning, working with creative, experimental, and participatory methodologies that reach out to the lived experience of people on the move. Attendees will reflect on experimental forms of gathering and presenting data from digital media platforms and craft methodologies for researching digital mobilities. How to extend ways of thinking and feeling with the skin? We will move, listen, talk and question through movement and mark-making.
This laboratory will take place outside. According to the local people, the dead can return to the realm of the living up to five times. He had come back in your boy. The technologically diverse material recorded in has become the basis for creating two realms — one of the living people digital and one of the spirits 8mm film material with children.
It would be nice if it were true. She also sings two wonderful songs for us. She also talks very honestly about her family and motherhood. A charming portrait of a charming woman. Music: New Found Land. Today, this is its main attraction that brings in growing numbers of outside visitors.
In tourism, Lukomir is painted as a picturesque village above the Rakitnica Canyon, one of the most authentic and unspoilt villages in Bosnia and Herzegovina. The entire area is popular among hikers as well as among skiers in the winter season. Lukomir, My Home is an ethnographic film that was in the making from April until May In this state of confinement, he escapes through dreams, prose and poetry.
His words squeal like a cry of hope. Immobilized, socially absent, he revisits continually his memory. The film is the result of a three-way negotiation: between Ali, an social anthropologist expert of Afghanistan and a visual anthropologist. The desire to remember, embeds the past involuntarily within the present.
Poem and stone interweaves performance, documentary and poetry, drawing on notions of belonging, absence and the impossibility of a return. Strolling the streets of Tehran, unfolding recollections, inscribed as it were, through a language primarily material.
Mohammed lives in the hope of one day stowing away aboard a freighter headed for Europe. She takes in her surroundings between hundreds of adult trouser legs. Aware of the situation she and her family find themselves in, with childlike wonder she continues her journey and with every step, she is closer to her grandfather in Sweden. The film through the history of Rahmat deals with aspects of the daily life of refugees and the problems they face in Greece.
During the IS attack in August in Sinjar Northern Iraq - the main settlement area of Yazidis - plenty of men were killed and thousands of women kidnapped. It aims to achieve an intimate insight into their personal experiences during the IS war. The intent of this ethnographic encounter is not to solely observe and conduct interviews, but also to stage encounters with the participants in order to access the different layers of memory and perception.
The performance-like movement of the body through different places of the city functions as a catalyst for emerging stories and memories from the past. Through the testimonies of believers, artists and esoteric art sellers, this ethnographic film depicts, for the first time, the appearance of this religion in the Catalan capital.
Through the montage, the author questions the changes that the ritual undergoes when it must adapt to a new context. The artists convey how dialectic movements between accommodating themselves and creating disruptions take individual as well as shared forms. The complexities of their shifting positions in relation to making home have been explored through direct improvisations as well as constructed settings in London, Belfast and Jaffna, over a period of one and a half years.
Shared interests and methodologies influenced how relationships and knowledge emerged, and they consequently inform the composition of the collaborative outcome. The film portrays issues of separation and hope across three generations. Guil Ann, a twenty-five-year-old woman from the Cordilleras, follows her own mother Carren to the other side of the world. As the most eastern outpost of the European Union, Cyprus has one of the lowest wages for migrant domestic helpers, but still recruits large numbers of workers.
Having lived abroad for almost two decades, the mother has to adjust to a new life in the Philippines, while the daughter is passed the baton of having to provide cross-generational income. Shifting between the temporary present and future imagination of serial migrants, the film contemplates notions of selfhood, belonging and care, sharing insights into the complex emotional web of transnational migration as it transcends victimization and sacrifice.
To rebel against the rules they live 50 ms across the Belgian border. What seemed the solution slowly changes into a bureaucratic nightmare. We invite papers that will deal with all aspects of these experiences of migration and the choices it entails. Using feminist tools of analysis, It explores how these migrant women negotiate and construct the meaning of motherhood, how they deal with transnational motherhood.
Using two forms of personal adornment from West Africa, I explore the roles of visual culture in histories of migration, serving as a source of inspiration for movement and as a marker of experience. Ethnicities, representations and identity discourses in new migratory contexts. Selection of World Heritage Sites. Ethiopia and Morocco are home to the most with nine sites; followed by Tunisia and South Africa at eight sites; and Algeria, Egypt.
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|How much do they earn from forex||Pub, live music. The scientific more info, composed of eight colleagues from different backgrounds, countries and traditions, ensured that panel and round table themes reflect the diversity de mutiis iforex characterize our association. Chinese vegetarian. Furthermore, as de mutiis iforex other forms of mobility, research showed that academic mobility is highly gendered and has important effects in re- producing or transforming gender inequalities. Our panel seeks to assemble contributions dedicated to re- establishing international intervention professionals as subjects of ethnographic inquiry. The varied forms of mobility have also drawn wide imagination for example in literary fiction, and in the movies. His words squeal like a cry of hope.|
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|Turkey hunting vest walmart||Concerts and performances. From a multisited ethnography, we will approach the case of the De mutiis iforex Fulani, comparing their identity discourses in Cameroon and Europe. L The new ethnographer: addressing contemporary challenges in fieldwork Convenors: Branwen Spector London School of Economics ; Caitlin Procter University of Oxford SO-E Tue 14th Aug, ; This lab will host four one-hour discussions on challenges in fieldwork under the themes of ethical digital practices; gender; safety; and mental health and well-being. And as the young are leaving — no longer interested in cultivating the land — we ask what the future holds for the indigenous communities of Northeast India. Parking spaces near offices, public de mutiis iforex hubs, dwellings and commerce areas are common.|
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Global Cash Management - Product manager (International Payments): product portfolio maintenance and improvement (new services or features) for Corporate. marco de mutiis · @marcodemutiis. ·. Apr We're going live in 30 minutes with. @LukeBerndt. and his auri.jashe.xyz! Follow the live stream on. game for teaching (Andrea Pia & Marco De Mutiis). Session 2 Thursday 11am – 1pm. •. ♯visethnog The potential of Instagram for visual ethnography.